Today's Berkley Blog was about a great sermon by N. T. Wright to the Anglican Consultative Council on 28 June 2005. It is a long read, but I highly recommend it.
Shipwreck and Kingdom: Acts and the Anglican Communion
Here is one excerpt I particularly wanted to note in light of my ongoing posts on the illusions of human culture and the call to disillusionment.
"It is sometimes proposed today that in order to grasp the political meaning of the New Testament, you have to downgrade the theology; as though, for instance, a high Christology would lead you off in the direction of 'religion' rather than politics, or as though talk of the bodily resurrection would project you out into the world of 'pie in the sky when you die' rather than the hard, real world in which we are called to work for justice and peace. In fact, as Paul or Revelation would make just as clear as Luke, the opposite is the case. It is because Jesus is bodily risen from the dead, because Jesus is Israel's Messiah, because he is the one and only Lord of the world, that the Sadducees are worried, Herod is worried, the Athenians are worried, the idol-makers of Ephesus are furious, and ultimately, if he knew his business, Caesar should be making his will. The point about Jesus going to heaven is not that we'll go there to be with him one day, away from this wicked old world at last. The point is that from heaven he is ruling the world, ruling it through the faithful lives, the suffering and the witness of his Spirit-driven apostolic followers, calling it to account, demonstrating that there is a new way of living, a way which upstages all Caesar's pretensions to have saved the world, or united it, or brought it genuine justice, freedom and peace. (All those claims, by the way, are the standard things that all empires have claimed, whether in the first century or the twenty-first.)"
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