Household: "Head" as "Symbol of the Whole" and "Preeminence in Status"

Agriculture is still a significant part of the culture in the American Midwest. You occasionally run into ranchers, and when you do, the conversation eventually turns to how many "head" they own. We are not talking about cattle heads. We are talking about complete cattle. The head is the most visible and distinguishing feature of most mammals. We use the head to symbolize and identify the whole being. We use this language all the time about human beings. When a caterer prepares for an event, she wants to know the "head" count. The word for "head" in Latin is caput. We often speak of "per capita," literally meaning "per head," by which we mean "per person."

"Head" can symbolically stand for the whole body. Therefore, metaphorically, whatever status we give the head is symbolically true of the entire body. A body attached to a head with high status means the body also has high status. If the head's status is diminished, the body's status is also diminished. But it is also true that because the head is attached to the body, if the body does something to affect status, that status change will also be applied to the head. A person is an inseparable unity of parts, but because the head is the most prominent and distinctive part of the body, it best symbolizes the whole person's distinctiveness. Thus, to speak metaphorically in Greek culture of a person being the "head" of others can refer to that person's emblematic quality with regard to the rest of the people.

We can use at least two continuums to measure someone's prominence or the degree to which someone "sticks out" above others: power and status. In our culture, they often parallel each other but are not the same. We say that Bill Gates is the "head" of Microsoft Corporation. We mean that A) Gates is the CEO/authority that "rules" Microsoft and that B) Gates is the most visible person at Microsoft and symbolizes the company. Therefore, we might ask, "I wonder what new operating system Bill Gates will develop next?" We know that Bill Gates will not personally develop the new system. The corporation will. Gates is emblematic of the corporation. Bill Gates "rules" Microsoft, and he is the "head" of Microsoft because he symbolizes and distinguishes the entire corporate entity to the world in a way no one else does.

Bill Gates is symbolic because he "sticks out above" others on the dimensions of power and status. Power and status are so tightly wedded for us that we find it hard to distinguish between them. That creates a cross-cultural difficulty because the two concepts are more distinct in an honor and shame culture like the Greco-Roman world. (see earlier post on status). The top household slave of a Roman senator's villa had considerable power. He would "stick out" above others with whom he came into contact. The free Roman citizen artisan with little power would have had a higher status than the powerful slave. Deference would have been given to the slave because of his master's status, but the slave himself was of low status. Therefore, the slave might wield considerable power without status. The artisan would have little power but have higher status.

The Greeks appear to have used different language when discussing prominence in terms of power and status. Prominence in power/authority was indicated by the word arche. The word connoted the starting point, the point of origination, or the point of commencement. It signifies the first item in an ordinal, chronological, or ranking sequence. Though anachronistic to say so, it seems it has a mechanistic quality.

Prominence in status was indicated by the metaphor kephale (head). Kephale has a more organic, positional, and functional quality. The head is the visible and distinguishing part of the body that stands for the rest of the body, but it is also atop the body and, therefore, highest in elevation with regard to the rest of the body; it is preeminent. But the head also is the source of life (according to Greek physiology) that sustains the body and from which the rest of the body emanates. It originates in an organic sustaining sense, not a mechanistic "command and control" sense.

The terms arche, and kephale do overlap. Catherine Kroeger points out a line from Orphic poetry repeated by seven different Greek authors spanning a period of 1,600 years from 6oo B.C.E. to 1000 C.E. On four occasions, it reads:

Zeus was born first, Zeus last, god of the bright bolt;
Zeus is the head [kephale], Zeus the middle, from Zeus all things are made.

On three occasions, it reads:

Zeus is the beginning [arche], Zeus the middle, from Zeus all things are made.

Zeus is both the first in a sequence and the source of life. Therefore, both arche and kephale are descriptive of him. Yet when the Greeks wished to talk narrowly about first in rank with authority and power, they seemed predisposed to use words from the root arche. When they wanted to indicate preeminence in status, first/highest in a position of status, that which sticks out above the rest, and/or that from which qualities emanate as part of a functional organic whole, they used kephale.

I wrote earlier that there are at least 180 instances of the Hebrew word rosh (head) used metaphorically and frequently for "leader" or "chief" in the Hebrew Bible. There are only a handful of references where the Hebrew was used metaphorically and translated as its literal equivalent, kephale in the Septuagint, the ancient Greek translation of the Hebrew Bible. Let us look at those exceptions in light of what we have just said about arche and kephale.

Series Index

Comments

[J. K. Gayle]

Thanks for continuing to give ideas on the meanings of "head," especially in words of Hebrew & Greek.

Doesn't grammar flavor the senses of "head"?

English illustrates some:

verbal: "head up" = "rule"; "head over" / "head in" / "head out" / "head down" / "head to" / "head off to" = "begin to go that way"; "head on" = "directly"

adjectival: "head employee" or "head noun" = "the top one" or "the preeminent"; "heady" = "of the intellect"

[Michael W. Kruse]

I think my Webster's Unabridged lists more than 80 uses of "head" in English. I think it is also possible for head to have double meanings in some instances. Context is important.