Over the last five posts, we've briefly looked at the five components of what I'm calling the cycle of prosperity: Technology, Food Supply, Human Capital, Economic Growth and Wealth, and Trade. I identified at least thirteen different types of impacts (arrows A through M) on creating economic prosperity. I intend to demonstrate the organic nature of an economic system. All parts are connected. If nothing else, I hope I demonstrated that a singular focus on one aspect, like free versus fair trade, economic aid, or improving medical care, is ineffective for creating economically prosperous societies. But the picture becomes even more complex.
We noted earlier that every economic system presumes physical resources and a society of people. Therefore, every economic system operates within two contexts. The first I will call the physical environment, and the second is the cultural environment. We will discuss the cultural environment in the next post, but first, let us examine the physical environment.
The economy is about people transforming matter, energy, and information from less useful forms to more useful forms. But people live in a particular physical context, and contexts vary widely as we span the globe. In the places humanity has called home, there is a wide range of climates and terrains with widely varying resources. People have been compelled to live within the constraints of their physical environments due to relatively limited mobility and trade.
At the most basic level, people cannot survive more than a month or so without food. Food growing seasons are limited to a few months in many regions of the world. There must be technology for producing sufficient quantities of food and for storing adequate food supplies during non-productive periods. Technology can increase the levels of production per amount of input, and it can improve storage. But the ability to transport foodstuff across long distances and engage in trade has been essential to making some regions of the world more habitable.
Terrain can have a significant impact on an economy as well. For instance, water transportation has historically been the most effective and least costly means of transporting large amounts of goods. Look at the map of Europe and notice how much coastline there is. Start in the bottom right in the Black Sea, come south into the Aegean Sea, into the Mediterranean Sea, and out into the Atlantic. Then follow the coast around Portugal up through the English Channel into the North Sea. From there, you may head north along the coast of Norway or east into the Baltic Sea and up toward Finland. Notice how many nations have direct access to ports along these paths. But then also consider the numerous navigable waterways that extend deep into the interior of European nations. Historically, Europe had many geographic features that made trade easier than in other parts of the world.
The present-day United States also has many navigable waterways. The coastline extending from Maine down around Florida, into the Gulf of Mexico, and down to Brownsville, Texas, made these coastal areas accessible. But despite having some interior waterways, the terrain and foliage made land transportation arduous before the Industrial Revolution. In 1790, the typical means of transportation from Philadelphia to the area of Pittsburgh was not across present-day Pennsylvania. People would board a barge in Philadelphia, sail around Florida into the Gulf, head up the Mississippi into Louisiana, and up the Ohio River to the Pittsburgh area. It was ten times cheaper than the land route. Without the invention of the railroad a few decades later, it is hard to imagine much expansion into the North American interior.
Also figuring into the economic development equation was the presence (or lack) of various resources. Many historians have noted the absence of a beast of burden in the Americas comparable to the ox or the horse on other continents. That deficiency limited agricultural developments. However, introducing several Native American foodstuffs into Europe significantly improved the European food supply.
Thus, we can see that geographic limitations have significantly impacted the development of different societies. However, in light of globally integrated markets and transportation, there is little reason, from a technical standpoint, why most nations should do without basic resources simply because of geography. (There are modern exceptions, as we will see.) That is, of course, presuming that the nation is connected and integrated into the larger global market. If not, natural resource questions can still be significant for national economic issues.
We must also add to this discussion that while the Earth certainly provides the resources for economic activity, the Earth is not merely a bundle of resources for our consumption. The Earth is also our home. As Christians, we also believe that creation has intrinsic value because it was made by God and pronounced good by him, though it is still incomplete. Throughout most of human history, nature has been appreciated as an untamable threat. Far from worrying about damaging nature, human life was consumed with not being destroyed by natural events. The idea that we could harm nature on any significant scale has been a recent phenomenon that parallels the rise of industrial technology. Consequently, the preservation and protection of the environment have emerged as an important economic consideration.
There is much more we could say about the significance of the physical environment, and more will be interjected in later posts. For now, I merely wish to make us conscious of our environmental context's impact on economic life. That said, we will turn now to turn cultural environment, which I will discuss at greater length.
Michael, this post by Fr. Gregory Jensen (EO) seems to me to be quite connected to your series and your thought in general.
http://www.palamas.info/2008/09/how-then-shall-we-live-our-use-of-time.html
D.
Posted by: Dana Ames | Sep 15, 2008 at 12:48 PM
"God is With Us at each moment of our life and that far one distracting from the other, our communion with God and our work (granted in very different ways) can each support and sustain the other. A wise steward of the gift of time sees time as much a sacrament of God's love for us as the Cross or the Eucharist."
Nice! Thanks for the link.
Posted by: Michael W. Kruse | Sep 15, 2008 at 03:59 PM