"Money, Greed, and God" - Book Review

Doesn’t my wealth make someone else poor? Aren’t we exhausting the earth’s resources? Isn’t capitalism based on greed? Hasn’t Christianity always opposed Capitalism? The answer to all of these questions is “no.”

For centuries people believed diseases were carried by odors and were certain that the earth was a flat area surrounded by water.  The surface evidence is quite compelling. While we would consider most adults who hold such beliefs today a bit daft, one can hardly blame our ancestors.

Yet when it comes to economic issues, a multitude of intellectuals and theologians embrace the equivalent of “flat earth” economics … all the while dismissing those who contradict “self-evident” realities as nefarious characters  with sinister agendas. (It doesn’t help that intellectuals like Ayn Rand and her groupies successfully sold the myth that capitalism is grounded in selfish ambition … supposedly building on Adam Smith’s legacy (a gross misreading of Smith.) ) Answering “no” to the questions above is a bit like being a modern day Copernicus or Galileo. So short of earning a degree in economics, how might we escape “flat earth” economics  and get a grip on the counter-intuitive realties that we have uncovered over the years?

Jay Richards has just published, Money, Greed, and God: Why Capitalism is the Solution and Not the Problem. This book is an excellent corrective to “flat earth” economic thinking. His clear and engaging writing (and sense of humor) make his work accessible to everyone.

The book opens with Richards sharing from his life story. He tells his early embrace of leftist radical ideals in pursuit of the Kingdom of God and how he came to his present views on capitalism. (A biography with which I have some things in common.) He masterfully explains some of the issues I’ve visited here repeatedly at the Kruse Kronicle (see my Economic Fallacies Christians Believe. In fact, it was hearing him speak once that inspired me to develop my series.) His review of the church’s history regarding usury was particularly interesting to me … both in terms of economics and in biblical hermeneutics. Great quotes are highlighted throughout the book, like the one by the founder of OPEC who said, “The Stone Age came to an end not for a lack of stones, and the oil age will end, but not for a lack of oil.” (191) (He was highlighting the danger of projecting present realities into the future without regard for the impact of continuous human innovation.) Over the course of the book he identifies eight economic myths.

I’m sure some readers will immediately be put off by Richard’s blatant endorsement of capitalism. The term is frequently used as a descriptor of the entire U.S. socio-political-economic milieu. This colloquial use is not in mind here but rather its basic meaning within economics as, “… an economic system with rule of law and private property, in which people can freely exchange goods and services.” (163)

In fact, Richards takes to task the notion that consumerism is necessary for capitalism. I thought one of his more insightful observations was to see that consumerism is less connected with the biblical sin of greed and more with the sin of gluttony. This goes back to a long held conclusion of mine that we have no theology for living in affluence. Throughout biblical history and throughout much of church history our theology was done in eras of considerable scarcity among the masses. But today we have societies where the masses live in great affluence. Like people who have lived on the edge of survival for years and suddenly find themselves blessed with an endless cornucopia, we don’t have traditions and life patterns that control our appetites from unhealthy indulgence.

Friend’s occasionally ask me for recommendations of books that address economic issues from a Christian perspective. I have a handful of favorites but few so cogently address the particular question of capitalism as well as this book does. In the future, when others ask me what I think about capitalism, with few reservations I can hand them this book and say, “Here. Read this.”

Comments

[Quotidian Grace]

Thanks for the recommendation, Mike. This looks very interesting! I think my husband (an economics major) would like to read it too.

[Victor V Claar]

Thanks for the review, Mike. I'd been concerned that several "right wing" groups had been latching onto the book, though I know Jay and am sure that he's more thoughtful than some of the places I see embracing it. So thanks for the careful, thoughtful reflection.

If you are interested, Jay was on C-SPAN's Book TV recently. Here's a link:

http://www.c-spanarchives.org/library/index.php?main_page=product_video_info&products_id=285816-1&showVid=true

Should start playing automatically. If not, either allow popups, or click the red "f" on the right.

[Michael W. Kruse]

I confess that I held my breath as I read this book, not knowing what to expect. I'm 180 degrees opposite Jay on science and evolution (I'm a theistic evolutionist.) I've heard him live a few times and chatted with him once briefly. The Acton crowd can get a bit polemic at times but Jay did a great job with this book.

Thanks for the link. I'll give it a look. He also spoke at the Heritage Foundation: http://www.heritage.org/press/events/ev050609a.cfm

[Michael W. Kruse]

Just checked out your link and I see it is the CSPAN recording of the same event.

[Rick McGinniss]

Cool! I just bought this book to read on my vacation next week!

[Michael W. Kruse]

I'll be curious to know your take, Rick.

[ceemac]

I wish you would do more on a "Theology for living in affluence."

You have always made good arguments for the value of capitalism for lifitng countries and people out of poverty.

But at the same time the United States is an awful role model for what to do once you are out of poverty.

[Michael W. Kruse]

Interesting that you should raise that idea. I've been thinking about something along those lines but I'm not sure where to start.

[Travis Greene]

“… an economic system with rule of law and private property, in which people can freely exchange goods and services.”

Going by that definition, I can certainly agree. The problem in our discourse today is that many of the loudest pro-capitalism voices tend to ignore the "rule of law" component, and brand any rules of the road as "socialism".

[Michael W. Kruse]

Travis, I think you’re right. I’ve heard many use “free markets” as a mantra against all sorts of things. It is essential to all parties that transactions are relatively transparent and that all parties have recourse to a just and impartial legal system when wronged. There is also the issue of “externalities,” costs (or advantages) incurred by others not a party to the transaction (ex. the decline in property values my neighbors experience when I contract with Tyson to open up a hog farm in my backyard.) Absence of regulation is not free markets … its anarchy.

Contrary to claims of Wallis and others, the OT prophets were not addressing economic inequality but rather unjust systems: Bribery, exclusion from being heard at the city gates (i.e., the courts), false scales (deceptive trade practices), and failure to honor the land provisions of the Jubilee (property rights). Regulation to equalize outcomes was not in view.

It is critical to a baseball game to have the umpires impartially enforce the rules. That is one form of regulation. However, when a team is consistently beating other teams by double digits, the umpire does not have the authority to tell the team they must now bat standing on one leg in order to equalize outcomes. That too would be regulation. Some who would favor an umpire having such power to equalize characterize those who oppose the idea as being against “regulation” and wanting unbridled competition.

Most people I know who champion “free markets” thoroughly embrace regulation but the rub comes in how far we can (or should) go beyond having an economic umpire versus and having an economic outcome manager. I think there is room for reasonable people to disagree without being pegged Social Darwinists or communists.